作者：江湖大大

来源：大江湖解局（ID：ZhiChangDJH）

我坐在树下僕は三十七歳で、そのときボーイング747のシートに座っていた。その巨大な飛行機はぶ厚い雨雲をくぐり抜けて降下し、ハンブルク空港に着陸しようとしているところだった。十一月の冷ややかな雨が大地を暗く染め、雨合羽を着た整備工たちや、のっぺりとした空港ビルの上に立った旗や、BMWの広告板やそんな何もかもをフランドル派の陰うつな絵の背景のように見せていた。やれやれ、またドイツか、と僕は思った。飛行機が着地を完了すると禁煙のサインが消え、天井のスピーカーから小さな音でBGMが流れはじめた。それはどこかのオーケストラが甘く演奏するビートルズの　「ノルウェイの森」だった。そしてそのメロディーはいつものように僕を混乱させた。いや、いつもとは比べものにならないくらい激しく僕を混乱させ揺り動かした。僕は頭がはりさけてしまわないように身をかがめて両手で顔を覆い、そのままじっとしていた。やがてドイツ人のスチュワーデスがやってきて、気分がわるいのかと英語で訊いた。大丈夫、少し目まいがしただけだと僕は答えた。「本当に大丈夫？」「大丈夫です、ありがとう」と僕は言った。スチュワーデスはにっこりと笑って行ってしまい、音楽はビリー？ジョエルの曲に変った。僕は顔を上げて北海の上空に浮かんだ暗い雲を眺め、自分がこれまでの人生の過程で失ってきた多くのもののことを考えた。失われた時間、死にあるいは去っていった人々、もう戻ることのない想い。飛行機が完全にストップして、人々がシートベルトを外し、物入れの中からバッグやら上着やらをとりだし始めるまで、僕はずっとあの草原の中にいた。僕は草の匂いをかぎ、肌に風を感じ、鳥の声を聴いた。それは一九六九年の秋で、僕はもうすぐ二十歳になろうとしていた。前と同じスチュワーデスがやってきて、僕の隣りに腰を下ろし、もう大丈夫かと訊ねた。「大丈夫です、ありがとう。ちょっと哀しくなっただけだから（It‘s all right now. Thank you. I only felt lonely， you know.）」と僕は言って微笑んだ。「Well， I feel same way， same thing， once in a while. I know what you mean.（そういうこと私にもときどきありますよ。よくわかります）」彼女はそう言って首を振り、席から立ちあがってとても素敵な笑顔を僕に向けてくれた。「I hope you‘ll have a nice trip. Auf Wiedersehen！（よい御旅行を。さようなら）」「Auf Wiedersehen！」と僕も言った。十八年という歳月が過ぎ去ってしまった今でも、僕はあの草原の風景をはっきりと思いだすことができる。何日かつづいたやわらかな雨に夏のあいだのほこりをすっかり洗い流された山肌は深く鮮かな青みをたたえ、十月の風はすすきの穂をあちこちで揺らせ、細長い雲が凍りつくような青い天頂にぴたりとはりついていた。空は高く、じっと見ていると目が痛くなるほどだった。風は草原をわたり、彼女の髪をかすかに揺らせて雑木林に抜けていった。梢の葉がさらさらと音を立て、遠くの方で犬の鳴く声が聞こえた。まるで別の世界の入口から聞こえてくるような小さくかすんだ鳴き声だった。その他にはどんな物音もなかった。どんな物音も我々の耳には届かなかった。誰一人ともすれ違わなかった。まっ赤な鳥が二羽草原の中から何かに怯えたようにとびあがって雑木林の方に飛んでいくのを見かけただけだった。歩きながら直子は僕に井戸の話をしてくれた。記憶というのはなんだか不思議なものだ。その中に実際に身を置いていたとき、僕はそんな風景に殆んど注意なんて払わなかった。とくに印象的な風景だとも思わなかったし、十八年後もその風展を細部まで覚えているかもしれないとは考えつきもしなかった。正直なところ、そのときの僕には風景なんてどうでもいいようなものだったのだ。僕は僕自身のことを考え、そのときとなりを並んで歩いていた一人の美しい女のことを考え、僕と彼女とのことを考え、そしてまた僕自身のことを考えた。それは何を見ても何を感じても何を考えても、結局すべてはブーメランのように自分自身の手もとに戻ってくるという年代だったのだ。おまけに僕は恋をしていて、その恋はひどくややこしい場所に僕を運びこんでいた。まわりの風景に気持を向ける余裕なんてどこにもなかったのだ。でも今では僕の脳裏に最初に浮かぶのはその草原の風景だ。草の匂い、かすかな冷やかさを含んだ風、山の稜線、犬の鳴く声、そんなものがまず最初に浮かびあがってくる。とてもくっきりと。それらはあまりにくっきりとしているので、手をのばせばひとつひとつ指でなぞれそうな気がするくらいだ。しかしその風景の中には人の姿は見えない。誰もいない。直子もいないし、僕もいない。我々はいったいどこに消えてしまったんだろう、と僕は思う。どうしてこんなことが起りうるんだろう、と。あれほど大事そうに見えたものは、彼女やそのときの僕や僕の世界は、みんなどこに行ってしまったんだろう、と。そう、僕には直子の顔を今すぐ思いだすことさえできないのだ。僕が手にしているのは人影のない背泉だけなのだ。もちろん時間さえかければ僕は彼女の顔を思いだすことができる。小さな冷たい手や、さらりとした手ざわりのまっすぐなきれいな髪や、やわらかな丸い形の耳たぶやそのすぐ下にある小さなホクロや、冬になるとよく着ていた上品なキャメルのコートや、いつも相手の目をじっとのぞきこみながら質問する癖や、ときどき何かの加減で震え気味になる声（まるで強風の吹く丘の上でしゃべっているみたいだった）や、そんなイメージをひとつひとつ積みかさねていくと、ふっと自然に彼女の顔が浮かびあがってくる。まず横顔が浮かびあがってくる。これはたぶん僕と直子がいつも並んで歩いていたせいだろう。だから僕が最初に思いだすのはいつも彼女の横顔なのだ。それから彼女は僕の方を向き、にっこりと笑い、少し首をかしげ、話しかけ、僕の目をのぞきこむ。まるで澄んだ泉の底をちらりとよぎる小さな魚の影を探し求めるみたいに。个部位，直到把我痛晕。当我醒来时，我身边全是乐高，他们在忙那忙这，看着他们劳动的样子，我入神了。但我似乎也变成了个乐高人，头圆圆的，只有两根手指。我不知道自己来到了什么样的世界，我居然听得懂他们的语言，他们也并没有把我当成陌生的另类。虽然没看到自己，但我感觉到，我应该是成为了他们的一员。我身上没有一点儿钱，可我又找不到工作，还好快不行时遇见了一位好心的乐高人，他给了我点钱，并给我介绍了一份工作。我问他叫什么，他说他叫红，想成为一名元素战士。他还给我介绍了三位朋友，分别是蓝、黄和黑。认识了他们后，红想让我加入他们去寻找他爷爷没找到的宝藏，我爽快地答应了。但找了这么久，半点线索都没找着，我只好去找红，他家门是开的，我问了一声就进去了，见到一个小盒子，打开后里面放起了一首美妙的歌曲，盖子还刻着一棵大柳树。我听到有声音从我背后飘来，红竟然在哭，对不起，我轻轻地对他说。没关系，只是…想…想起了爷爷，他…还在时，很喜欢听这首歌。红断断续续地说。我忽然明白了什么，对他悄悄地说：这和钟楼正中午时放的音乐一样！红惊喜的盯着我，并召集了所有成员（黑、蓝、黄），并叫我绿，我们一起在钟楼那里观察，虽然我们日复一日地观察，可完全看不出有什么线索，就在大家快放弃时，我忽然想到那棵大柳树，城市里只有一棵。果然，正中午时镜子反射的光到土地上，我们找到了个拼图，我们拼完后就出现了一个通往地底的通道，我们走到最低下时发现了一条河和一艘船，我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了，水越来越汹涌，忽然，黑大叫的喊：不好了，前面是瀑布，快把船停下来。眼看就要掉下去时，红突然把绳套紧在岩石上，并叫我们帮忙拉，经过我们的一番努力，终于把船停下了。我们找到了个平台，那儿有一个大门，中间有一个小圆，里面有一棵大柳树的印子，我们找了好久都没找到打开门的方法，这时，一直没说话的蓝发话了，说：我们也许可以用那个盒子试一下。不试不知道，一试就知道，门一下子就打开了，里面全是黄金珠宝，但是，坏人们突然进来了，修炼就是夺天夺地夺他人之造化，虽然谈不上人吃人，但是生死却是必须看透。   所以死而复生对于他来说绝对是幸事，更何况重生到了洪荒，更是无上的大机缘。   虽然这里天仙遍地走，金仙不如狗，但是只要活着就有希望，反正他也是死过一次的人了。   接着龙珏很快就进入一种玄奥的状态，同时不周山的灵气也是疯狂的凝聚起来。   不周龙脉！不知道过了多长时间，龙珏终于清醒了过来，心中激动不已。。   刚刚他获得这一句身体的传承，他竟然是不周山的龙脉之一。不周山的龙脉是什么？乃是整个洪荒的灵气之祖，也是整个洪荒的气运所聚。   他虽然是不周山内山上一个不起眼的龙脉，但这是不周山，放在外面也是一个巨型龙脉。要是在后世，这就是一个祖龙脉，可以帮助一个门派立下万世根基。   而且他是一个有灵智的龙脉，更是可以自己修炼，凝聚天地间的灵气，自动进化。   整个不周山一共有十大祖龙脉，每一个龙脉都是巨大无比，比起传说中的昆仑山或者海外三仙岛都是不差丝毫。   但是这里可是不周山，擎天之柱，虽然很多大能在这里修炼，却是没有一个人敢挪移或者私自占有这些龙脉，因为只要谁挪移了这龙脉，那么恐怖的业力，即使圣人也要立刻暴毙。   而龙珏却是靠着吞噬这些龙脉而成长，甚至最后一举吞噬这十大祖龙脉也不是不可能。，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, dont do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagatas work a thought. Dont think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Dont think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Dont have this view. Dont think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhutis suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so dont think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddhas words, and only by listening to the Buddhas words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddhas birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddhas salvation of all living beings and why? Subhuti, dont do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddhas idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Dont do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Lets understand it this way. The meaning is very deep. Lets get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddhas heart, the heart of all living beings; Buddhas image, sentient beings image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. Ill burn another one if there is no sarira. How do you understand? He is breaking away from this masters knowledge and vision. He is too clear about the Buddhas vision, my vision and all beings vision. He breaks away from his knowledge and vision. As soon as he burned, he said, I am looking for sarira. Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? Ill burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didnt, so there is a lot of scripture, dont misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day? It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, No, how can you run and sit down? He said, I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible? The hostess asked him to grind and say, okay, okay, you are not allowed to talk or make any noise here. He sat at the back, waited for a fight, and then said to the guest teacher, alas, I have gained a lot from this sitting. The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagatas work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, dont do is read, there is no sentient beings Buddha degree. Ill tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. Thats why he said: Buddha spends all day without seeing sentient beings. Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. Its not that scripture cant be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, If there is me, there is no me. I am a pseudonym, I am not me, then there must be me, but ordinary people dont think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you dont say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, thats the meaning. So Subhuti, the Tathagata, said, If there is me, there is no me. Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, The common people are not common people, but common people. Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some peoples opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isnt that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhutis perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：对啊！我可以把皇帝杀掉，然后自己再坐上皇位。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞了下来，车子也被撞到了很远的地方，还好经验丰富的老司机带我们走出了云海，来到了山上的火山脚下，一下车，我便马上冻的全身发抖，但我一转身，又被热得像夏天里的狗一样，真是冰火两重天啊！我们走着走着就要爬火山才行了，我们艰难的抓着山上突出的石头，一步一步往上爬，才爬到一半，黄就支撑不住了，他提醒我们别太累了时，脚没踩稳，掉了下去，但还好下面有个小平台，可黄还是受伤了，我们让黑去把黄送往附近的医院，其余人继续前进。等我们到山顶时，突然从旁边飞来了一桶油，让火山喷出了一点岩浆，差点溅到我身上来，幸好我躲得快，红和蓝一下子冲上去，想抓住扔油桶的人，但他们还不知道是小丑干的，此时，小丑又逃了，可我们再次用追踪器定位时，却发现定位显示在火山里，我们虽然觉得不可能，但还是去造了一艘高温潜水艇，再穿上防高温服，再叫上恢复了的黄，就开始下潜了，下潜一千米后还没见到任何可疑的东西，正当队员们准备放弃时，忽然出现一个房子一样的建筑，我们进去一看，什么也没找到，我们只好出去外面继续下潜，可温度升到四千度时已经不能再下潜了，已经是极限温度了，可定位显示小丑还在更深处，我们又不能下去抓小丑，也不能空手回去，我们只好把希望放在那像房子一样的建筑里，我们思考了很久也没想出一个办法我找到了他们并说明了情况后，市长又派了一百个乐高士兵去支援我们，二队也答应去支援我们。在过去的路上，我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑，他一副高兴的样子说：这不是元素战士吗？想不到你们也有今天。可小丑忽然又不高兴了，说：怎么少了一个，绿呢？绿在哪？你们把他藏哪了？如果绿带着带着其他乐高人来救你们，你们就活不了了，他们关进监狱去。小丑淡淡的说：监狱里什么也没有，而且旁边关的都是前几天失踪的人，有些有用的可以去做士兵、？师和清洁工，没用的只可以被关着，并且只能吃别人吃的剩饭，有时候没有还吃不了。所以有人已经撑不住了，被活活饿死了。我听到小丑说只能我一个人去救红他们，否则小丑就会杀了他们，但如果我不带士兵和二队，那我肯定打不过小丑，如果我带了军队，小丑又会把红他们杀掉，在我想不出办法时，白一看我这样，问我是不是有什么事，我把刚才看到的告诉白一，白一叫上了白二、白三、白四、白五一起来想办法，最后我们决定先让士兵造一百个救生船，然后我去城堡里吸引小丑的注意力，尽量拖延时间让二队去救红他们，再让五十个士兵去救其他被关在这里的乐高人，再留五十个士兵到大门口等我消息来支援我。我走到小丑面前，和小丑聊天，聊了很久，原来跟小丑聊天这么容易啊，我还以为小丑会怀疑呢，可小丑好像看出了我细微的变化，叫了诗歌乐高人去外面看看，回来后小丑一数。怎么只有九个回来了，这九个乐高人说他们中计了，有好多士兵在外面，那个乐高人死了。我知道情况不妙，赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我，就在一堆乐高人围攻我，而且士兵又没来时，刚才那九个士兵跳过来，杀了好多小丑的军队，原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五，我们一起战斗，打败了很多小丑的乐高人，最后我们去抓小丑，小丑坐上船逃了，我们也坐船追，市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时，小丑从船里拿出一个盒子，我们决定可能是什么危险的武器，一下子跳到他的船上按住了那个盒子，我们正想把盒子夺过来，黑却把盒子打掉在船上一时间洛克成为了名人。洛克感觉自己很有自信了，于是就乘车来到猫王国，他骄傲地对猫们说我：看！我现在有多强大，我可以很容易就打败你们了。于是，洛溪就和一支叫做加菲的猫进行决斗，结果洛溪惨败而归。洛溪终于知道了，漂亮的外表，不如有一个聪明的大脑由计算机程序控制研磨制作而成，尽显完美见红他们把我抬回床上，然后我就睡着了，我醒来时红他们说我已经睡了三天三夜，小丑已经把他能管的地方全部派兵搜捕我们，因为他和皇帝闹了点小矛盾，所以他不可以全国搜捕，说完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样了

当前浏览器不支持播放音乐或语音，请在微信或其他浏览器中播放如风音乐：王菲 - 如风

一

微软投资的高科技公司OpenAi，发布了世界上最先进的人工智能对话软件ChatGPT,成了时下最火的一款应用。

ChatGPT有多火呢？

它推出两个月，月活用户就突破了1个亿，成为史上用户数增长最快的应用。

同样的1亿用户，字节跳动的Tiktok，也就是海外版抖音，用了9个月的时间；美国的Instagram，则花了2年半的时间，才做到1亿用户。

ChatGPT之所以如此火爆，是因为它实在太牛人，是一款真正意义上的人工智能产品。

它具有非常强的学习能力，经过训练之后，它能做到无所不知，无所不能。

它现在能和你流畅地对话，能回答你所有的问题，并且它能结合上下文对话，与你愉快地聊天。

除此之外，它能帮程序员编程写代码，能帮大学生写论文，能帮自媒体小编写文章，还能写中国古诗词。

用一句话来总结ChatGPT：只有你想不到，没有它做不到。

关于ChatGPT的厉害之处，我就不再赘述，网上有太多的介绍，简直是铺天盖地。

很多人对新鲜事物不太敏感，觉得美国的这一款应用，事不关己，高高挂起。

事实上，这样一款代表着未来的产品，与我们每一个人都息息相关，因为稍微一不留神，我们的饭碗就可能被它抢走了。

正如机器人代替体力劳动者一样，人工智能极有可能代替脑力劳动者，特别是一些低难度的脑力劳动，现在完全可以被ChatGPT替代。

像我们这种自媒体创作者，再过一段时间，就会被ChatGPT取代，到时候连工作都可能找不到了。

然而，这样一个新技术出来，有人忧愁，就有人欢喜。

就在还有很多人都还没搞明白，ChatGPT到底是什么的时候，已经有不少人，趁着ChatGPT的这一波热度，白嫖了几百万。

中国有很多聪明人，总是能利用互联网上的信息差，赚上一波快钱，这次也不例外。

由于ChatGPT是美国的产品，在中国无法上线，国内的互联网是无法直接访问的，这就造成了很多人只听说过ChatGPT，而没有真正见过。

一些不明真相的群众，看到这么新奇的一个产品，都想体验一下，于是到处搜索ChatGPT。

有一个人很聪明，看到ChatGPT大火，于是抢先注册了命名为ChatGPT的微信公众号，并且用ChatGPT的LOGO作为公众号的头像。

当一个名字或者一个词火了之后，就意味着流量，很多人在微信上一搜，那就搜到了这个公众号，有兴趣的人，就会关注这个公众号。

不用花一分钱推广费用，这个公众号就免费获得了几十万的用户，按一个公众号粉丝价值2元进行计算，光这些用户就已经价值几十万元。

这个名叫ChatGPT的公众号注册人，头脑非常灵光，还有一点技术，在公众号后台，嵌入了一个自动回复系统，成了一个山寨版的ChatGPT聊天机器人。

正宗的ChatGPT是需要付费使用的，这个山寨ChatGPT也搞了收费套餐：支付999元，可以无限次对话；支付199元，可以对话3000次；支付99元，可以对话1300次；支付29元，可以对话300次；支付9.99元，可以对话20次。

很多人为了尝鲜，9.99元的门槛也并不高，于是就顺手付了9.99元，就当做娱乐一番。

然而，这毕竟是一个山寨ChatGPT，智商非常有限，只能回答非常简单的问题，稍微复杂的就回答不了，或者回答错误。

大多数人只有体验完，才发现自己上当了，甚至有些人还不知道自己用的是一个假ChatGPT，认为传说中的ChatGPT也不过如此。

并不是每个人都能识别真假，按照每个用户9.99元的单价，即使只有几万用户付费，短短的几天时间，这个账号已经收到了几十万的付费。

就注册了一个账号，接入一个问答系统，几天的时间，赚几十万现金，简直比贩毒还暴利。

这个公众号吸引的粉丝，都是对人工智能感兴趣的精准粉丝，后期还可以通过招商、广告、销售人工智能产品来变现，价值至少百万以上。

利用一个火爆的新名称，不废吹灰之力，极短的时间之内，白嫖几百万，不得不说，这又是一个互联网造富的神话。

这种造富的神话，或者说是漏洞，在十几年前遍地都是，随着网民的认知越来越高，监管越来越严格，这种机会已经非常稀少，但也会偶然存在。

靠着ChatGPT赚钱的，远不止这个公众号。

有个程序员网友兼职卖源代码的，搞了一套人工智能问答源代码，借着ChatGPT的火爆风口，光卖源代码就卖了50多万。

突如其来的快钱，让这个网友膨胀起来了，低于5万一个月的广告都看不上了。

这还只是ChatGPT风口带来快钱的冰山一角，还有比这个更暴利、更简单、更粗暴的赚钱方式。

大量的网友不懂得怎么注册账号，又不想错过这个新体验，于是，淘宝、拼多多上面出现售卖ChatGPT账号的服务。

一个账号售价10-20元不等，对于会玩的人来说，这种账号基本上就是零成本，只需要国外的手机号提供验证码就能注册。

巅峰的时候，他们一个小时能入账几万，甚至十几万。

他们赚钱的速度，对于传统行业的人来说，快到简直无法想象，甚至是超出认知。

但是，这些嗅觉灵敏的人，确实借着这一波流量红利，几天的时间，就赚到了上班族十几年的工资。

当然，这样的赚钱机会属于灰色产业，窗口期极短，稍纵即逝。

现在微信、淘宝、咸鱼和拼多多等平台，步调一致的屏蔽了ChatGPT的搜索，靠这些免费流量变现的路子突然就被堵死了，赚钱的窗口也关上了。

灰色产业毕竟见不得光，但也有正当的赚钱途径，赚到的钱，一点儿也不比灰产少。

这个行当就是资本市场，真正的高手，早已在其中赚得盆满钵满。

ChatGPT爆火之后，A股掀起了一股ChatGPT概念股，但凡和ChatGPT沾上边的，都一飞冲天。

其中最为生猛的，当属汉王科技，从春节开市第一天起，就开始拉涨停板，一共拉了8个涨停。

汉王科技的股价从16.74元，一路上涨到今天盘中最高35.99元，翻了一倍。

前期埋伏进汉王科技的，短短10天时间，身家就能翻倍，而且还合法合规。

当然了，这些赚钱的门路，在微软面前，那就根本不值得一提。

作为ChatGPT的投资者，微软才是最大的赢家，它总共投了100亿美金给OpenAI，用以开发ChatGPT。

如今ChatGPT还没有完全商用，微软的市值提前暴涨了800亿美金，折合人民币5450亿元。

市值暴涨只是微软获利的一个方面，更为关键的是，微软拿到了一张人工智能时代的门票，这才是无价之宝。

任何一个划时代的新生事物出现，都将掀起一次财富的大转移，都是新势力对旧势力的一次革命。

ChatGPT也不会例外，现在仅仅是开始，但我们已经看到了一次，它对财富转移的巨大威力。

少数人短短几天赚了几百万，数以万计的人被这些少数人割了十几元，还有人在股市里身家翻倍，一些嗅觉灵敏的人，会将ChatGPT应用到商业之中，发起商业世界的一轮革命。

你会成为被革命的对象，还是成为革别人命的新势力？

就看你能不能尽快用上ChatGPT这个武器，先革掉自己的命，重生之后，才能去革别人的命，从而成为下一轮财富大迁移中的胜者。

机器人悟空

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作者简介：大江湖解局（ID：ZhiChangDJH），985高校硕士毕业，500强外企职员；一个专门扒富豪发家秘史、曝行业黑幕、挖股市内幕的公众号！

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